– Prophet Muhammad tried to avoid hostilities, and some of the Quraysh wanted to avoid fighting as well. But Abu Jahl instigated the conflict forwards.
– Fighting began with three one on one skirmishes
– The miracle of the prophet throwing pebbles towards the Quraysh and blinding them
The Meccans wanted to bolster their military situation, not okay with the Prophet Muhammad simply relocating to Medina. The Meccans had invested heavily in a caravan led by Abu Sufyan which would let them build up their military.
Prophet Muhammad intended to intercept this caravan on it’s way back from Syria. However, Abu Sufyan discoveres this plan and devises a scheme to rile up the Meccans and push them to all out war against the Muslims.
This lecture includes:
– How Imam Ali got the kunya of Abu Turab
– Gabriel informing Prophet Muhammad of Abu Sufyan’s plan and how the Prophet tested the Muslims’ resolve
– The prophet’s aunt in Mecca having a vision of a calamity affecting the Meccans
This lecture covers how the prophet changed Yathrib’s name to Medina, the rise of hypocrisy in Medina as political expediency caused people to convert without having any Islamic conviction, the first time Muslims were given permission to fight and why it was granted, and the first five military expeditions of the Muslims.
Practical Lessons:
1. No victory comes with ease. Even prophets must sacrifice, face challenges, and fail before attaining victory.
2. God isn’t biased towards Muslims. When Muslims violated the sanctity of the sacred months, they were condemned.
The Prophet Muhammad had been invited to Medina to quell tensions in the city. With a few months of arriving, he created a social contract between the different tribes in they city, specifying the behaviors expected from each group: Ansar, Muhajireen, Jews, and Polythiests
Practical Lessons:
The importance of writing down contracts. This was an unprecedented move by the Prophet since Arabia was mostly an oral culture and agreements were usually oral. But to avoid any confusion and disagreements he insisted on putting this in writing
The great respect Islam has for monotheistic traditions. Prophet granted the Jews a great deal of autonomy and independence provided that they didn’t betray the Muslims
All people were accountable before the law, regardless of if you’re Muslim or not. Being Muslim doesn’t get you off the hook
The Prophet accepted the legal norms and customs (urf) of every tribe, as long as they didn’t conflict with the laws of the sharia. Just because we want to follow Islam, it doesn’t mean cultural norms and practices should be abolished provided they don’t violate Islamic laws.
After Prophet Muhammad settled in Abu Ayyub al-Ansari’s home in Medina, he purchased the lot next to it and started building a masjid there. This became known as Al Masjid an-Nabawi (the Prophet’s Mosque) and Masjid al-Haram (the Sacred Mosque). Azan was legislated soon after, and within half a year after hijra the Second Pact of Brotherhood was made between the Muhajireen and Ansaar.
Practical Lessons: – 1. The pact of brotherhood endured. The prophet would assign a brother/sister to a new convert throughout the Madani period. From this we can extrapolate the importance of looking after the needs of new converts. – 2. A brotherhood based on faith is the strongest from of brotherhood. Quran 59:9 describes the ansaar’s generosity, saying that when they give to the muhajireen they don’t feel any attachment to what they’re giving, and those who are protected from the stinginess of the soul will be successful – 3. Brotherhood and unity isn’t just rhetoric. The prophet turned it into action – 4. Islamic laws were gradually introduced to the community. We need to do a similar thing with our communities and families today, so that it’s done in a way that will be gradual and well received
When Prophet Muhammad learned about the assassination plot against him, he choose his most trustworthy companion to be the decoy: Ali ibn Abi Talib. Why did Abu Bakr migrated with the Prophet? Sunni vs Shia views on the merits of the Quranic verse on Abu Bakr during this hijrat (Quran 9:40), and the first instance of enmity towards the prophet expressed by Abu Bakr